Offering Up the Children

by SMSmith

Once
Laid upon the altar of the world
The innocent child of the Hinnom wild
Killed amidst the groves.[1]

Now
Laid upon the altar of the world
The neglected child in pursuits reviled
For things laid up in store.
The ciphered child in perversities defiled
By addicts demeaning, ever demanding more.
And the embryo child in a world beguiled
By rights of all but those.

By Moloch's priests amidst pagan feasts
Laid upon the altars of the world.
In proxied price for the willful sin
Of an idolatrous kin
Who feign in sacrifice.

What of these groves and altars of the world?
And the plague-orphaned child abandoned while
We surfeit in ease
Bottom-line disease
Kill in war
Pursue self ever more.

How long, O humankind,
These groves and altars of the world?

[1] Jer. 32:35, 19:5-6, 7:31; Isa. 57:5

© 1987 by SMSmith. Some Rights Reserved. See Creative Commons License at bottom of this page.

The Natural Man

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We have been told:

For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father. (King Benjamin’s discourse: Book of Mormon | Mosiah 3:19: .)

We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion. (Doctrine and Covenants | Section 121:39)

They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall. (Doctrine and Covenants | Section 1:16)

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (New Testament | 1 Corinthians 2:14)

In addition, déjà vu confirms that the natural man adores power, wealth, and fame—those classic, three temptations that shadow every man (and woman) in varying degrees. Thus, the natural man is in constant marathon-mode, racing the shadows. He is obsessed. He wants no distraction; no interference. He wants the thrill of passing; of besting himself and others. He cares not for the bleeding and broken. It’s a race of competition, efficiency, surpassing, “meriting” the prize. He scorns those less obsessed; those who stop to aid the exhausted. They are losers, as surely as those they foolishly succor. The natural man comes to expect that others, less gifted, should sacrifice for his visions and brilliance. He deserves. They serve.

In King Benjamin’s parallels, the natural man is not submissive, not meek, not humble, not patient, not full of love, not willing to submit [to the ways of God] … Loser traits, one and all, in the business world of yesterday and today.

So, if the natural man is so contrary to the order of God, what about a collective of such men and women? Does the collective ameliorate the “natural man” tendencies or does it concentrate them—as in a tornado?

Why is it that being surrounded by collectives of “natural men” of business, we blissfully follow the pied-pipers of laissez-faire (do your own thing, be a law unto yourself ¹)? Why do we swallow hook, line, and sinker, the “rights” of the natural man; the omniscience of markets; the “dictates” of supply and demand; the propaganda of maximized profit and “blessed” prosperity; the disparaging of governments and unions—the only entities powerful enough to counter the corruptions² of the natural man and his “private” capital collectives? Why do we bow to the so-called inevitability/determinism of (one-world) globalization?

These are all the ways of Babylon. She seizes upon things that call for balance and forces them to extremes. She caters to, praises, and propagandizes the natural man. Her ambition is to co-opt and corrupt the incentives of business and channel them to her own ends. Her spokespeople endlessly trumpet the “virtues” of privatization, efficiency, and deregulation (her most prized business tool); and ceaselessly denounce the evils of taxation, regulation, criticism, and the common good. She hoodwinks democracy in the name of freedom, agency, prosperity, “merit,” and individualism.

Why have we become so adept at severing conscience from commerce? Espousing moral and religious values in our lives and churches, but in our work and business following/favoring (though we deny it with passion) the ways of the natural man?

Suckered by Babylon, yet incensed beyond measure that anyone would suggest it.

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1. In other words, follow the dictates, rules, necessities, etc. of competition and the marketplace.
2. Yes, these too have become corrupted by the entreaties and temptations of Babylon, but without them there is not even a glimmer of “balance of power.”

To bless & prosper?

This morning, I finished Joel ben Izzy’s The Beggar King and the Secret of Happiness and was again reminded¹ of the contradictions and contraries that “plague” this life.² Stories that continually affirm what we try to forget—that life is full of Job-like contradictions that challenge our notion of a just and loving God, of meaning and purpose, of success, of the blessed life. Stories that “make no sense,” yet could bring us to a more perfect sense of what it means “to bless and prosper,” if only we would LISTEN!

Stories of:

▪ Storytellers deprived of their voices*
▪ Great musicians imprisoned in silence*
▪ Artists / filmmakers blinded by circumstance*
▪ Superman bound to a wheeled, breath-giving chair*
▪ Gifted souls afflicted with manias and depressions*
▪ Perfect souls reduced to wretchedness*
▪ Rich men in hell; beggars in heaven³
▪ An Omnipotent God crucified, and
▪ Dreamers everywhere who dwell in sackcloth and the ashes of their dreams and labors while the Heavens wait for them to be still long enough to hear.

Why is it that we continue to define “blessed and prospered” from the dictionary of Babylon when the stories (from antiquity to the present) beat a constant drum of contradiction?
Why do we persistently forget the corrosiveness and divisiveness of worldly wealth? ⁴
Why do we keep judging by appearances instead of the eternity of things?⁵
How long does it take for us to understand that “What seems like a blessing may be a curse; what seems like a curse may be a blessing”?⁶

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1.  http://dejavu-timestwo.blogspot.com/search/label/AgonyofContradictions
2. … the Son, … ordained from before the foundation of the world to be a propitiation for the sins of all those who should believe on his name, and is called the Son because of the flesh, and descended in suffering below that which man can suffer; or, in other words, suffered greater sufferings, and was exposed to more powerful contradictions than any man can be. But, notwithstanding all this, he kept the law of God, and remained without sin, … (Lectures on Faith [Salt Lake City: Deseret Book Co., 1985], 5:2, emphasis added.)
"Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds" (New Testament Hebrews 12:2-3, emphasis added).
* Including: Joel ben Izzy; Beethoven; Hugues de Montalembert; Christopher Reeve; Patty Duke; Biblical Job; etc
3. New Testament Luke 16:20-26
4. Book of Mormon & prosperity cycles; New Testament Matthew 19:24
5. "But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart"(Old Testament 1 Samuel 16:7).
6. Story: The Lost Horse (see Izzy’s book, p. 11-12. See also http://dejavu-timestwo.blogspot.com/search/label/AfflictedWithRiches   http://dejavu-timestwo.blogspot.com/search/label/TraumaHappens

“Priests & Levites”1—modern day parallels?

At my father’s funeral, a speaker (giving the biography) said:

“Travers didn’t separate temporal and spiritual matters. Often times we hear people excusing themselves, ‘Well, that’s business, and this is church. You don’t mix the two.’ They do mix, and Travers kept them together all the time wherever he went, and in the work that he has done.”

Perhaps that is why I see the separation of “church and business” as one of the great failings of our corporate times where many of the values taught in churches and other spiritual centers seem lost in our collectivized rush to prosperity in an increasingly business-dominated world.

Have we, by relying so much on the collective hierarchy of corporate systems, lost our sense of individual responsibility, accountability, and compassion for those that the system casts to the side of the road? Why is it that respectable, honorable men and women can countenance—even engage in—disreputable, dishonorable acts when working for legal fictions² or when shielded as mere investors? Why do so many of us hide our head in the sand of maximized profit and deregulation while our “priests and Levites” promenade the byways of so called “free-markets”? “Free-markets” that have surreptitiously reverted to Adam Smith’s despised mercantile system of amassed wealth, power, and privilege!³ Déjà vu, anyone?!

Adam Smith⁴ believed that self-interest, when properly channeled in the competitive marketplace, could promote virtues of order, trust, self-command, prudence, probity, and even benevolence; that a properly channeled self-interest would redound to the public good. This required that a monopoly of physical power reside with the state—that the state monitor the considerable ironies and negatives that the natural tendencies of competitive markets exacerbated.

Our newspapers, magazines, newscasts, blogs, and websites are filled with stories of the wounded and dying because of increasingly unregulated tendencies. Consider:

▪ Companies continuing to operate unsafe mines⁵ after numerous citations and huge fines.
▪ Businesses justifying subsistence wages and sweatshop conditions.
▪ Companies polluting air, water, land, and living beings.⁶
▪ CEO’s of Fortune 500 companies engaging in bribery and fraud.⁷
▪ Companies knowingly manufacturing and marketing hazardous goods: addiction-enhanced cigarettes, fatal pharmaceuticals, toxic toys, contaminated foods, defective autos, bogus cures, etc.
▪ Financial schemes plundering to the right and to the left.
▪ Multinationals buying up global competitors or destroying them via rumor-mongering.
▪ Big-business falsifying earnings and liabilities.
▪ Etc., etc., etc. ⁸

The list is endless, as are the witnesses⁸ that cry in continual litany against our blindness and deafness. Why do we keep defending corrupted systems that pose as advocates of “competitive free-markets” while violating both the tenets of such free-markets and the professed virtues of owners, managers, shareholders, employees, and citizens at large? Why do we sustain these imposters that malign and weaken, with our consent and complicity, the very institution meant to monitor their adherence to the rule of law and human decency? Instead, we champion a corrupted system that has brought death, disease, injury, pollution, fraud, bribery, and a myriad sins into a marketplace that now survives, not on competition, but on favors? And we? Instead of identifying the brigands that plunder for profit, we demote the “sheriff” by popular (and propagandized) sentiment.

Adam Smith was not anti-government or anti-regulation. He believed that government would grow in size and importance along with the growth of a “channeled” and appropriately regulated competitive free-market as it helped elevate citizens to “universal opulence.” But the very institution designed to protect private property and enforce the rule of law has been co-opted by increasingly unrestrained self-interest and the negatives of wealth combined with power and influence. Large sectors of government now lie wounded at the side of the road along with other citizens while faux, laissez-faire priests and Levites of every stripe take great pains to “not see” or, in the alternative, to justify the wounded and dying. (“Them’s the breaks of the marketplace!”)

There is much good that has come out of the marketplace, but if we persist in blindness by mocking “motes” in government while discounting “beams” in business,⁹ our democratic values and the very Republic of America herself shall be found amongst the victims at the side of the road.

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1. New Testament Luke 10:25-37: And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
2. See Corporate Personality at http://en.wikipedia.org/wiki/Legal_fiction
3. For example: Who else gets Golden parachutes for failing? http://photo.newsweek.com/content/photo/2008/9/photos-ceos-golden-parachutes-from-failed-firms.html
4. Review lectures 7-10 of “Thinking about Capitalism” taught by Jerry Z. Muller, PhD; The Catholic University of America (© 2008, “The Teaching Company®, The Great Courses®)
5. Mining, e.g.: http://en.wikipedia.org/wiki/Mining_accident ; http://www.cbc.ca/world/story/2010/04/06/virginia-mine-explosion.html ;
6. Polluters, e.g.: http://www.portfolio.com/news-markets/national-news/portfolio/2008/02/19/10-Worst-Corporate-Polluters ; http://www.infoplease.com/ipa/A0933679.html ;
7. Corporate Fraud: http://securities.stanford.edu/news-archive/2004/20040306_Headline01_Staff.htm ; http://articles.sfgate.com/2002-07-14/business/17553322_1_scandals-regulation-stock ; http://www.trinity.edu/rjensen/FraudAmericanHistory.htm ; http://www.itexaminer.com/the-history-of-corporate-fraud-is-banal.aspx ; Bribery: http://www.time.com/time/business/article/0,8599,1977526,00.html ; http://www.globalpolicy.org/component/content/article/172/30078.html ; Smuggling: http://www.cbc.ca/canada/story/2010/04/13/tobacco-smuggling-lawsuit-settled.html ;
8. The list grows every day. For past examples see: http://www.corpwatch.org/ ; http://www.corp-ethics.com/ ; http://www.multinationalmonitor.org/hyper/list.html ; http://www.corporations.org/ ; http://www.stopcorporateabuse.org/ ;
9. New Testament Matthew 7:3 “And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?” Of course there are problems with the present state of government excesses and abuses, but the real threat to liberty and democractic values is in the corrupted state of wealth, power, influence, and excess of modern business, which also accounts for much of government corruption.

With Their Lips …1

(OR Why it is TIME to abandon the Republican/conservative “read my lips” allegiance)

Note: This is not a back-hand endorsement of liberals or Democrats. They have their own endangering (and often similar) failures. Rather, this is a voice of warning concerning those who present themselves as the last-gasp “saviors” and “guardians” of liberty and the American Constitution. Their rhetoric is full of “freedoms” and “values,” but by their actions, they repeatedly violate those very freedoms and values. Consider:

With their lips—they claim grounding in rational economic and Constitutional truths, but manifest a reflexive, emotional devotion to words over realities, seemingly unable to acknowledge the colossal inconsistencies between their words and their deeds.²

With their lips—they espouse the virtues of small government and fiscal conservatism, yet preside over massive government growth and ballooning debts and deficits.³

With their lips—they claim the moral high ground and divine endorsement, yet espouse and implement policies that foster and sustain economic darwinism (survival/enrichment of the richest and most powerful).⁴

With their lips—they ennoble the sacrifices of the military, yet denigrate the service and opinion of soldiers, veterans, or family members who oppose war or criticize the conduct of war.⁵

With their lips—they denounce central, planned economies, yet cater to the centralized, planned economies of multinationals and bow to the “invisible [deterministic] hand” of (fictitious) free-markets and -trade;⁶

With their lips—they venerate justice and equity, but preside over egregious injustices in pursuit of American and business hegemony.⁷

With their lips—they scorn the follies and corruptions of their opponents, yet turn a blind eye to their own.”⁸

With their lips—they advocate the rule of law, yet justify “executive” powers that enshrine the “opinioned” rule of presidents.⁹

With their lips—they claim to be defenders and promulgators of freedom, human dignity, and the Constitution, yet foment uprisings against democratically elected governments in foreign countries that do not bow to the Washington Consensus; sanction torture and assassination; suspend habeas corpus; deliberately deceive citizens and “uncooperative” officials; turn a blind eye to human rights violations in favored nations; foster the aggregation of power and wealth to the detriment of individual citizens, etc.¹⁰

With their lips—they denounce extremists, yet wildly applaud Barry Goldwater’s infamous “Extremism in the defense of liberty is no vice”; and champion the bombing of enemies to manifest toughness.¹¹

With their lips—they advocate free-markets, yet subsidize big-business; bailout corporations; award no-bid contracts; cater to lobbyists; legislate private agendas; sell off public assets; etc.¹²

With their lips—they claim to speak truth, yet continually neglect/refuse to fact-check or correct themselves.¹³

With their lips—they advocate individualism, yet favor private corporate collectives and reward compliance to authoritarianism.¹⁴

With their lips—they denigrate government, yet spend their private fortunes in pursuit of its power, privileges, employment, and (where politically possible) earmarks.¹⁵

With their lips—they speak of moral and family values, yet pursue pro-war agendas that tear families apart, exacerbate moral decay, and shatter minds, hearts, and bodies.¹⁶

With their lips—they claim to honor free speech and democratic values, yet vilify voices that question their ideology, “facts,” opinions, worldview, etc., especially attacking journalists, professors, researchers, historians, dissenters, anti-war advocates, scientists, philosophers; in fine, anyone who does not “see” as they do.¹⁷

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Note: I do not concur with all that is claimed in the recommended reviews (RR) below, but there is much to consider, reconsider, and research in going beyond the “speed-of-knee-jerk” rejection characteristic of too many right and left ideologues. Both right and left have positives, but both have become enmeshed in the negatives of money, power, and ideology. Thus, we are increasingly presented with two unacceptable alternatives. But, the reason I find the right even more dangerous than the left, is their increasing abandonment of honor and justice as they pursue and justify the extremes of “individualism,” nationalism, and the primacy of the market-place.

1. “With their lips do honor democratic principles, but their actions are far from it.” Variation on a theme: Old Testament: Isaiah 29:13; New Testament: Matt. 15:8; Mark 7:6; Book of Mormon: 2 Nephi 27:25
2. RR: Conservatives Without Conscience by John W. Dean; The Limits of Power: The End of American Exceptionalism by Andrew J. Bacevich; hyprocrisy segments on The Rachel Maddow Show (MSNBC)
3. RR: http://www.cato.org/pub_display.php?pub_id=3750 ; http://thepoliticsofdebt.com/?p=177 ; http://mises.org/daily/895 ; http://zfacts.com/p/480.html ; The Predator State: How Conservatives Abandoned the Free Market and Why Liberals Should Too by James K. Galbraith; Tear Down This Myth: The Right-Wing Distortion of the Reagan Legacy by Will Bunch; government statistics of relevant periods
4. RR: Free Lunch: How the Wealthiest Americans Enrich Themselves at Government Expense (and Stick You with the Bill) by David Cay Johnston
5. Remember: John McCain 2000; Max Clelland 2002, John Kerry 2004, “Swiftboating” tactics; Pay attention to how they profile veterans or family members who oppose war
6. RR: The Corporation: The Pathological Pursuit of Profit and Power by Joel Bakan; One World, Ready or Not: The Manic Logic of Global Capitalism by William Greider; The Soul of Capitalism: Opening Paths to a Moral Economy by William Greider
7. RR: Overthrow: America's Century of Regime Change from Hawaii to Iraq by Stephen Kinzer; Failed States: The Abuse of Power and the Assault on Democracy by Noam Chomsky; Nemesis: The Last Days of the American Republic by Chalmers Johnson; Confessions of an Economic Hit Man by John Perkins
8. That is, all liberals are evil, but errant conservatives are an infrequent aberration—“a ‘few bad apples’ in a gigantic barrel of goodness.” Observe political discourse; review http://www.factcheck.org/ ; check in on occasion with The Rachel Maddow Show (MSNBC)—hyprocisy watch; suspend emotion in order to assess facts
9. Aka: government by legal memo; Also read John Yoo, et al.
10. RR: The Wrecking Crew: How Conservatives Ruined Government, Enriched Themselves, and Beggared the Nation by Thomas Frank; Torture Team: Uncovering War Crimes in the Land of the Free by Philippe Sands; see also RR at #7
11. 1964 speech: http://www.youtube.com/watch?v=E9buEI8SgwU ; other Republican Conventions: 1984, http://www2.scholastic.com/browse/article.jsp?id=4690 ; 2000 or 2004
12. RR: see RR at # 4 & 6
13. Listen to both conservative and liberal newscasts. Reference http://www.factcheck.org/
14. RR: see Johnston at #4; and Dean at #2
15. Listen to faux-rogue candidates from McCain/Palin past Romney to Reagan; observe the realities of politicians in power
16. See Republican Convention 2004, 2008; observe the “tough on terrorists/extremists” talk by GOPs such as Sarah Palin ( http://corner.nationalreview.com/post/?q=MTI5NzBmYThkM2M5MDI4NThiMDQwNGU1NmRkMzMxMDE= ) and the repeated accusations of liberal softness—of liberal wimps. Do they forget that republican Reagan actually talked to Gorbachev of the “evil empire”? Do they forget that Democrats have taken America into more wars than Republicans? Not an accolade for either side! The tendency to romanticize war is a national shame. We can be grateful for the sacrifices of service men and women and their families, but do not pretend that war is not attended by moral degeneracy and terrible, lifelong consequences. Also see http://en.wikipedia.org/wiki/Military_history_of_the_United_States
17. Observe political discourse; pundits commentators, etc.

A Clever Decoy—a Fearful Deception

(Excerpt from “Three Degrees of Righteousness from the Old Testament,” speech by Hugh Nibley, November 1982)

At the dedication of the Manti Temple [site, April 25, 1877], the Prophet Brigham Young offered this prayer: "We ask Thee that Thou would hide up the treasures of the earth, . . . preserve thy people from the inducements which these perishable things offer, which are liable to decoy the minds of Thy saints." We don't want to discover the gold around here, he insisted, and this just after George Albert Smith had reported discovery of a great gold vein. "And cause that these things may not come in their path to tempt them." The wealth of the earth is a clever decoy;⁵² "it is a fearful deception which all the world labors under, and many of its people, too." ⁵³

This is one of the last speeches Brigham Young gave: "Many professing to be saints seem to have no knowledge, no light to see anything beyond a dollar or a pleasant time, or a comfortable house, or a fine farm." These have their place, but what do we enjoy? "O fools, and slow of heart to understand the purposes of God and his handiwork among his people."⁵⁴

Go to the child, and what does its joy consist in? Toys, we may call them, . . . and so it is with our youth, our young boys and girls; they are thinking too much of this world; and the middle-aged are striving and struggling to obtain the good things of this life, and their hearts are too much upon them. So it is with the aged. Is not this the condition of the Latter-day Saints? It is. What is the general expression through out our community? It is that the Latter-day Saints are drifting as fast as they can into idolatry.⁵⁵

This was all Brigham Young could preach in his last year: "fast into idolatry, drifting into the spirit of the world and into pride and vanity."⁵⁶ "We wish the wealth of things of the world; we think about them morning, noon and night; they are first in our minds when we awake in the morning, and the last thing before we go to sleep at night."⁵⁷ "We have gone just as far as we can be permitted to go in the road on which we are now traveling. One man has his eye on a gold mine, another is for a silver mine, another is for marketing his flour or his wheat, another for selling his cattle, another to raise cattle, another to get a farm, or building here and there, and trading and trafficking with each other, just like Babylon. . . . Babylon is here, and we are following in the footsteps of the inhabitants of the earth, who are in a perfect sea of confusion. Do you know this? You ought to, for there are none of you but what see it daily. . . . The Latter-day Saints [are] trying to take advantage of their brethren. There are Elders in this Church who would take the widow's last cow, for five dollars, and then kneel down and thank God for the fine bargain they had made."⁵⁸ This is the great voice of the economy of Babylon. It does not renounce its religious pretensions for a minute. Many in it think they are identical with a pious life.

Now to Brigham's final word—his last speech, as a matter of fact:

"Now those that can see the spiritual atmosphere can see that many of the Saints are still glued to this earth and lusting and longing after the things of this world, in which there is no profit. . . . According to the present feelings of many of our brethren, they would arrogate to themselves this world and all that pertains to it. . . . Where are the eyes and the hearts of this people? . . . All the angels in heaven are looking at this little handfull of people, and stimulating them to the salvation of the human family. So also are the devils in hell looking at this people, too, and trying to overthrow us, and the people are still shaking hands with the servants of the devil, instead of sanctifying themselves, [given a choice between the two]."⁵⁹

We are being pulled in two directions, he says; all the powers of heaven are looking to us, waiting for us to perform our mission; the devils are looking at us to fail in it, and we are shaking hands with them, instead of the other way around. "When I think upon this subject, I want the tongues of seven thunders to wake up the people."⁶⁰

We see clearly the three economies. There is such a thing as a celestial economy. After all, Mormons believe in cosmism. Some churches still say that the greatest vice of the Mormons is that they look upon the physical universe as having some relationship to the gospel. We say it's all physical—there are universes we know nothing about; there is matter of a nature that we can't perceive at all. It's all real—what's on the other side of the black holes, or wherever it may be. This is part of the celestial order, and we have been given the great honor. The Lord has flattered us to the point of revealing to us this particular order. This is what has worked in ancient times, he explains. In the time of Adam I did it; in the time of Noah I had it. In the time of Moses I tried to introduce the people, but they wouldn't take it. In the time of apostles, I restored it. The Nephites had it for two hundred years, and you could have it too. I want you to have it. It's the only thing I will accept from you. And meanwhile, you will live by these rules and work your way toward it, but for heaven's sake, don't let yourself be decoyed and sucked into this third order, which becomes dominant. This picture of Babylon is so very striking, it's overpowering. It meets us everywhere. Today's newspaper is like a commentary on the whole scriptures. You could find in it a hundred items that are completely relevant on this subject, which makes us wonder how far along the way we are, and what the Lord is doing in these things otherwise.

Brigham, the greatest and certainly the most able economist and administrator and businessman this nation has ever seen, didn't give a hoot for earthly things: "I have never walked across the streets to make a trade."⁶¹ He didn't mean that literally. You always do have to handle things. But in what spirit do we do it? Not in the Krishna way, by renunciation, for example. I have never visited Calcutta, but the reports are utterly heartbreaking. If you refuse to be concerned with these things at all, and say, "I'm above all that," that's as great a fault. The things of the world have got to be administered; they must be taken care of, they are to be considered. We have to keep things clean, and in order. That's required of us. This is a test by which we are being proven. [Emphasis added.] This is the way by which we prepare, always showing that these things will never captivate our hearts, that they will never become our principal concern. That takes a bit of doing, and that is why we have the formula "with an eye single to his glory" (Mormon 8:15). Keep first your eye on the star, then on all the other considerations of the ship. You will have all sorts of problems on the ship, but unless you steer by the star, forget the ship. Sink it. You won't go anywhere.

This is the important thing: we must keep our eye on the principles of the gospel that have been given us. The Lord has given us great blessings in these things, and great promises; and because the spirit of the Lord is stirring in the church today, I am sure we all feel it in various ways. The interesting thing is how we all operate in different areas. I don't suspect for a minute either the burdens, or the trials, or the troubles, or the privileges of the capacities of any other person in the world. I am sure that if I were to start to analyze and describe them, I would be completely wrong, so I just forget it. Here we are, all relating to our Heavenly Father, and as such, related to each other as brothers and sisters. He's the one we go to; he's the one we keep in mind. So we are not concerned to lay down the law to each other, saying, "This is the way you have to do it. That is the kosher way." Let us each go to the Lord, who will reveal these things to us. May he inspire each one of us with understanding and the good sense and the faith and devotion that we need in order to live by the laws of the kingdom, …. [end of quote.]

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(Hugh Nibley, Approaching Zion, edited by Don E. Norton [Salt Lake City and Provo: Deseret Book Co., Foundation for Ancient Research and Mormon Studies, 1989], 333-7.)

Notes:
JD=Journal of Discourses
MS=Millenial Star http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/MStar&CISOPTR=9349&REC=19&CISOSHOW=8616

52. MS 39:372.[See # 24, June 11, 1877: "Prayer offered by President Brigham Young"]
53. JD 10:271.
54. Ibid., 8:63.
55. Ibid., 18:237, 39.
56. Ibid., 18:239.
57. Ibid., 18:238-39.
58. Ibid., 17:41.
59. MS 39:118-19. [See #8, Feb. 19, 1877: "Dedicatory Services at the Temple of St. George, Utah Territory, Jan. 1, 1877"]
60. Ibid., 39:119.
61. JD 12:219.

Whoa! Woe! Whoa!

The slope led to a precipice and now we seem in free-fall. Is there a dangling bungee we can seize before impact?! By too many accounts (and déjà vu), it shall not be supplied by our lawyers and our judges.

Consider the “American” continent, circa 82 B.C.:

And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and your judges. … Now the object of these lawyers was to get gain; and they got gain according to their employ (Book of Mormon Alma 10:27, 32).

Consider Palestine, circa 30’s A.D.:

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. And he [Jesus] said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. … Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered (New Testament Luke 11:45-52).

I do not fault all lawyers and judges for some are truly casting bungees after us as fast as they can, but two recent events highlighting unbelievable tragedies of injustice and exculpation come to mind.

2010—February 19:¹

Jay S. Bybee and John Yoo, former Office of Legal Counsel (OLC) lawyers and authors of the infamous torture memos, were exonerated of professional misconduct (and its severe consequences) by a finding of “poor judgment.” That lesser finding by DOJ Associate Deputy AG David Margolis was against the recommendation of his very own Office of Professional Responsibility (OPR). The Margolis decision is long and legalistic as it searchs for exoneration and lesser accountability. Margolis finds excuse in a veritable Jack Baur 24/7 justification replay of “context,” “necessity,” and “defense of others”! An incredible Pandora’s folly in a world where context, necessity, and self-defense/defense of others will forever rationalize torture and forever goad the terrorizing foe into greater resolve—both sides engaged in an endless competitive race to “do unto them before they do unto us”!

And how strange that U.S. SERE-training² (based on much maligned torture techniques of totalitarian regimes and mad “scientists”) should become the model for our “enhancements.”³ How ironic that inhumane torments that extracted false confessions from American POWs have been crafted into tortures for “extracting truth” by 21st century “freedom fighters”! How “collateral” the nearly 100 detainee deaths⁴ in a system asserting that “no lasting mental [or physical] harm results from the use of the proposed procedures?!”⁵ And how, in the name of integrity, did we legalese ourselves around THIS!

18 U.S.C. Section 2340 (1) makes it a criminal offense for any person "outside of the United States [to] commit or attempt to commit torture." Section 2340(1) defines torture as:
an act committed by a person acting under the color of law specifically intended to inflict severe physical or mental pain or suffering (other than pain or suffering incidental to lawful sanctions) upon another person within his custody or physical control. [As quoted in the Bybee memo, p. 9.]

What do these contortions and exonerations say to the world? Where is the rule of law? Where truth and justice?⁶ Where was the Moran Report of 1943 on “Truth Extraction”?⁷ What is the state now of a revered Constitution?⁸

And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me. Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land; And as pertaining to law of man, whatsoever is more or less than this, cometh of evil. I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free. Nevertheless, when the wicked rule the people mourn. Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil. And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, ... (Doctrine and Covenants Section 98:5-11, emphasis added).

A finding of “poor judgment” to excuse “legalese-ing” of this magnitude and consequence is, in my view, a great American tragedy in a growing accumulation of them (See Memo ... ).

2010—January 21:⁹

CITIZENS UNITED, APPELLANT v. FEDERAL ELECTION COMMISSION: a decision of crafted rationality in a 5/4 split by the supreme judges of the land—a decision freeing corporate wealth to freely speak from general funds. A decision massaged to appear as championing freedom, but in practicality and power deeply corrosive to representative democracy.

“Terrible judgment” is the essential analysis of Justice John Paul Stevens¹⁰ in his lengthy dissenting opinion. Considering the magnitude of this decision, it is worth the read, especially the dissenting opinion. Here are two excerpts from Justice Stevens:

“We have repeatedly sustained legislation aimed at ‘the corrosive and distorting effects of immense aggregations of wealth that are accumulated with the help of the corporate form and that have little or no correlation to the public’s support for the corporation’s political ideas.’” (p. 49)
"At bottom, the Court’s [majority] opinion is thus a rejection of the common sense of the American people, who have recognized a need to prevent corporations from undermining self government since the founding, and who have fought against the distinctive corrupting potential of corporate electioneering since the days of Theodore Roosevelt. It is a strange time to repudiate that common sense. While American democracy is imperfect, few outside the majority of this Court would have thought its flaws included a dearth of corporate money in politics." (p. 90)

Thus, whoa! woe! whoa! to the course of our affairs—where nothing seems to mean what it is meant to mean—from Clinton’s “it depends on what the meaning of is, IS;” to “torture” memos; to “poor” justifications; to free-speech rights for multinational corporations (aka, legal-fictions) in American politics and elections.

How déjà vu the Orwellian Ministries of Truth and Justice! How invasive and powerful the voice of mammon!

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1. http://judiciary.house.gov/issues/issues_OPRReport.html
2. SERE-training (Survival, Evasion, Resistance, Escape); http://en.wikipedia.org/wiki/Waterboarding
3. See The Dark Side: The Inside Story of How the War on Terror Turned into a War on American Ideals by Jane Mayer, © 2008, p. 159-164
4. http://minnesotaindependent.com/44233/defense-department-conceals-data-on-detainee-deaths
5. “Furthermore, although [redacted] indicated that surveys of students having completed this training are not done, he expressed confidence that the training did not cause any long-term psychological impact. He based his conclusion on the debriefing of students that is done after the training.” (Bybee Memo: Aug. 1, 2002, p. 5). http://luxmedia.vo.llnwd.net/o10/clients/aclu/olc_08012002_bybee.pdf . Interesting how debriefing can substitute for long-term research!
6. http://www.foxnews.com/politics/2009/03/19/ex-bush-official-guantanamo-bay-innocent/
7. http://www.w-z.com/articles/article023.pdf; http://www.theatlantic.com/doc/200506/budiansky
8. And how terribly ironic that members of my faith played such key roles in these tragedies. Lawyers: Jay S. Bybee and Steven G. Bradbury (Office of Legal Counsel, U.S. Department of Justice), http://en.wikipedia.org/wiki/Jay_Bybee; Timothy E. Flanigan, (White House Counsel’s Office), see Jane Mayer, The Dark Side … p. 50 and http://en.wikipedia.org/wiki/Timothy_Flanigan. Re Mormon psychologists James Elmer Mitchell and Bruce Jessen, see Mayer, p. 156-163. Also see, http://psychoanalystsopposewar.org/blog/2009/04/30/the-mnormon-connection-to-us-torture/; http://christyhardinsmith.firedoglake.com/2009/04/16/olc-relied-on-sere-psych-info-for-no-long-term-harm/
9. U.S. Supreme Court No. 08–205 CITIZENS UNITED, APPELLANT v. FEDERAL ELECTION COMMISSION ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA [January 21, 2010] JUSTICE KENNEDY delivered the opinion of the Court. http://www.supremecourtus.gov/opinions/09pdf/08-205.pdf
10. Senior Associate Justice of the Supreme Court of the United States appointed by Republican President Gerald Ford in 1975.