Wednesday, April 21, 2021

Discerning What Is Evil: Milk or Strong Meat?

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.1
In these days of COVID, fear-mongering, escalating power abuse, and tyranny, the discerning of what is evil is as vital as discerning what is good. SO, if you can bear strong meat as to the criminality and evil that has brought us to this point, there are few journalists and informed, courageous analysts than the men and women of these broadcasts:

Don't Touch my Vials if you Please Mr. Customs Man with G.W. and Kris Hunter
(Blackberry RS - All aboard the Blackstone Express | Apr 20, 2021 | Time 1:59:11) at

WHO framed Wuhan Ferrets? with G.W. and Professor Hamamoto
(Blackberry RS - All aboard the Blackstone Express | Apr 21, 2021 | Time 2:06:09) at

See also: Thursday Night Trio with McDuff, Webb & Hamamoto. (2021-04-22) (McDuff Lives | April 22, 2021 | Time 53:36 min.) at
Added 29 April 2021: When censorship occurs (Channels taken down), try to find them through:
Neighborhood News Studio:
McDuff Lives:
or possibly Patreon, Bitchute, Odysee, etc.

Added 21 May 2021:

vIIArus Open-Source Research Continues
(Neighborhood News Michigan | May 13, 2021 | Time 2:00:36) at
These deep researchers are being censored so often it is hard to keep track of their most recent channel, but try this channel while it lasts: 

As always, we are so inundated with deception, discernment is essential, but how can we discern for ourselves unless we listen and run all things through the prism of history, scripture, and the Spirit of Truth (as best we can)?

1. New Testament | Hebrews 5:12-14 (Bold emphasis added.)

Sunday, April 11, 2021

03 - Isaiah Today — Déjà Vu Assyria?

If Isaiah is written as history AND prophecy:*

[Read: Fauci, Gates, Schwab, et al. al. al. and their hidden masters?!]
1 WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
[Read presidents, governors, prime ministers, premiers, et al. al. al. manifesting as tyrants?]
8 For he saith, Are not my princes altogether kings?
[Read: nations targeted by the IMF, Federal Reserve, and like-minded cabals?]
9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
[Read: the COVID 19 PLANdemic plan?]
14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
[Read: the inversion of public servants into mindless trespassers and enforcers of cruelties against the public who pays their wages.]
15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
[Read: the house of cards and criminals will collapse as in an instant suddenly?]
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
19 And the rest of the trees of his forest shall be few, that a child may write them.**

* “You can read the whole of Isaiah in reference to his own day, or you can read it as a prophecy for the last days.” The Last Days: Types and Shadows from the Bible and the Book of Mormon. Avraham Gileadi, Third Revised Edition 1998 © 1998 Book of Mormon Research Foundation, p. 5
“Isaiah consistently uses events in Israel's past as a framework around which to prophesy events in the future . . . Repeated descriptions of such events create patterns of things—things that “have been and shall be” p. 3 (compare 3 Nephi 23:3).”
Book of Mormon | 3 Nephi 23:2-3 ~ For surely he spake as touching all things concerning my people which are of the house of Israel; therefore it must needs be that he must speak also to the Gentiles. And all things that he spake have been and shall be, even according to the words which he spake.
** Old Testament | Isaiah 10:1-19

Thursday, April 1, 2021

“Our Fragile Goodness”

(Exploring the soil of the Soul)

If we thought we knew our friends, neighbours, congregants, pastors, children, siblings, parents, police, employers, grocers, gov. officials, and on and on; yes, if we thought we knew them, this past year has revealed traits we could never have suspected? The state of belief, hope, blindness, and obedience in and to the inhuman agendas of world and worldly powers has been stunning.

If we thought we knew the soil of such souls, we, obviously, did not. Even the soil of our own souls has been tested (with more unbelievable tests to come as the history of resisters and heretics repeats itself with a technocratic super-boost). How do we deal with the injustices we witness everywhere, stemming from the mocking, unconscionable mandates and cruelties being increasingly perpetrated that “fearing-believers” cannot seem to see or hear, even in their own conduct? What do we do with the anger we feel? The obtuseness of fearing-believers in lies and liars seems an insurmountable division. Have they no awareness of what was sacrificed for rights and freedoms? no awareness of the history and psychopathy of power and power abuse? no awareness of their duty to observe and to think? It all seems a déjà vu parallel to the parable of the sower,1 — that allegory of receptiveness to truth, whether 1) positive truth concerning spiritual growth or 2) negative truth, being the reality of the scheming, envious prince of this world; that bitter enemy of God and man; that spirit of deception and destruction.

What do we do with the frustration? the anger?
That fragility of goodness within us necessitates the constant intercession of grace. The fragility of goodness between us necessitates the constant extension of grace to each other. This, of course, becomes crucial in the face of deliberate wrongs perpetrated and suffered. Anger and justice are vicious and virtuous ways to respond to sins enacted against one another as persons. As a vice, anger resists the redemptive and restorative work of Christ by becoming consumed with vengeance against the wrongdoer. Justice participates in the redemptive and restorative work of Christ among the people of God by being truthful about the wrongs suffered and working to restore right relationship.

But the world is fallen, and anger does consume individuals and communities. Whatever its path, when vice builds upon vice, and the resistance to a forgiving and loving God is truly entrenched in the soul, the preached words of reconciliation and redemption fall on a hard soil. There may indeed be hardened souls, souls that even the corporate work of justice and reconciliation can barely penetrate, if at all, in this life. In such difficult cases, however, we would do well to remember that justice is only a virtue and not God. Thus, I will end this book with the virtue that is also the name of God— love.2
Yet how do we get to the point of even asking for gifts of grace to love the un-awakened? the supporters, yea, even the “snitches” and enforcers of Satanic agendas? Perhaps the parable of the wheat and the tares3 also applies. Perhaps some whom we perceive as tares are not, and will awaken before it's too late. How can we know, for the soil of souls has been so trampled for generations by propaganda, pscience,4 and predictive programming, it is a wonder in this age of “lying wonders”5 that so much soil is still receptive to the reality of psychopathic powers intent on dominating, destroying, and restructuring creation? How do we even know if those we perceive as awakened (including ourselves) shall not prove tares in the end because we allowed seeds of anger and vengeance to take root in the soil of our fragile goodness?

1. Parable of the Sower: New Testament | Matthew 13:3-23
   3 And [Jesus] spake many things unto them in parables, saying, Behold, a sower went forth to sow;
   4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
   5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
   6 And when the sun was up, they were scorched; and because they had no root, they withered away.
   7 And some fell among thorns; and the thorns sprung up, and choked them:
   8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
   9 Who hath ears to hear, let him hear.
   10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
   11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
   12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
   13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
   14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
   15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
   16 But blessed are your eyes, for they see: and your ears, for they hear.
   17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
   18 ¶ Hear ye therefore the parable of the sower.
   19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
   20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
   21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
   22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
   23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
2. Clifton-Soderstrom, Karl. The Cardinal and the Deadly: Reimagining the Seven Virtues and Seven Vices (p. 115). Cascade Books, an Imprint of Wipf and Stock Publishers. Kindle Edition.
3.  New Testament | Matthew 13:24-30
5. New Testament | 2 Thessalonians 2:7-10
   7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
   8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
   9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
   10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.