Showing posts with label TenToOne. Show all posts
Showing posts with label TenToOne. Show all posts

Tuesday, June 2, 2015

Law? Order? Obedience?


It seems there is some measure of confusion amongst some saints about what God means regarding law, order, and obedience.1 Here are the two comments I made on May 18, 2015 (to another’s post of May 8, 2015):
Over the past few years, it seems that "law" and "obedience" have been getting somewhat of a bad rap in the blogosphere, so maybe it would be useful for us to study the scriptural context of their uses, including their derivatives. God's preference has always been "obedience" to Him, His Son, and the Holy Spirit; and He doesn't seem too impressed with the arm of flesh (which ALL of us have fallen heir to). Sure we are subject to laws for the orderly conduct of society (civic, religious, etc.), but when man-made laws / customs / traditions, etc. conflict with our moral / ethical conscience, then maybe Daniel, Shadrach et al. point the right way. At some point we all have to learn that "spiritually-safe" obedience is only to the confirmations of the Spirit. No matter the level of authority, the voice of the Spirit is the final arbiter. So when matters concern us, what is the point of two or three witnesses, if we are not one of those witnesses? (How many of us even pursue that assurance when callings or changes are issued?)

Five observations:
» "first" does not have to mean first in time. It can rate importance;
» as to "The Perfect Day" blogger's extended description of "people who were flawlessly obedient"!!! Hmmm, didn't Jesus call those types "hypocrites" (Matt. 23:25-29)? Maybe such latter-day Pharisees were not such fitting examples to use in critiquing obedience!
» Abraham 3:25 seems pretty crucial to understanding "obedience";
» law and obedience seem inescapably central when one reads D&C 88:21-24; and
» what if obedience is, in final analysis, the ONE great, transcendent [inclusive] law? (For explanation, see the essay: Rule of Law: Ten to One at http://dejavu-timestwo.blogspot.ca/2013/11/rule-of-law-ten-to-one.html )
Below2 is a small sampling of God’s Word about law, order, and obedience. Because latter-day revelation is some of the strongest in support, we begin the footnote references with those.

Also, graphically relevant is the story of the old prophet and the young prophet in Old Testament 1 Kings 13 (corrected by the JST). It is an account that every soul in these latter days should know, understand, and apply. Some commentary about that account can be read in a 2010 Déjà Vu ~ TimesTwo post at
http://dejavu-timestwo.blogspot.ca/2010/11/lesson-from-old-prophet.html

(See also: http://dejavu-timestwo.blogspot.ca/2010/08/using-our-heads-minds-and-hearts.html and http://dejavu-timestwo.blogspot.ca/2014/03/are-we-listening.html)
How is the Lord ever going to tutor us in following the voice of the Spirit, if we hang back, like unto (oh, déjà vu) the ancient children of Israel, and send others to hear (or purport to hear) the voice of God in our place?3

How do we:
Prove all things; hold fast that which is good (New Testament | 1 Thessalonians 5:21),
if we consistently neglect “to prove”?

-------------------------/
1. http://puremormonism.blogspot.in/2015/05/the-worst-law-of-heaven.html (and comments)
http://ldsperfectday.blogspot.ca/2015/05/13-spiritual-ascension-step-6-obey-aka.html (and comments)
Note: there is only one example of the phrase “law of heaven” in scripture and it does not seem to concur with its use by those critiquing “law of heaven.”
The above–named councilors were then asked whether they accepted their appointments, and whether they would act in that office according to the law of heaven, to which they all answered that they accepted their appointments, and would fill their offices according to the grace of God bestowed upon them. (Doctrine and Covenants | Section 102:4)
What if the law of heaven is to seek and to do the will of God with the help of His grace and strength; and with an eye single to His glory?
You can also read other blogger’s thoughts, interpretations, and conjectures about law, order, and obedience at: https://ldsanarchy.wordpress.com/2007/10/25/lds-make-the-best-anarchists/ (and comments)
Many of the ideas by these bloggers are thought-provoking and insightful, but sometimes we seem to forget that without law there is no agency. (Does not agency require that we have something to choose or to reject?) And what if, like the forked tongue of the serpent, Satan’s plan was a two-pronged option as described in Q3 at http://dejavu-timestwo.blogspot.ca/2014/09/questions-of-evidence.html  (Perhaps, force/coercion for some stuff and “no law” for stuff not as susceptible to force/coercion?)
2. Doctrine and Covenants | Section 11:20 ~ Behold, this is your work, to keep my commandments, yea, with all your might, mind and strength.
Doctrine and Covenants | Section 14:6-7 ~ Seek to bring forth and establish my Zion. Keep my commandments in all things. And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.
Doctrine and Covenants | Section 29:34 ~ Wherefore, verily I say unto you that all things unto me are spiritual, and not at any time have I given unto you a law which was temporal; neither any man, nor the children of men; neither Adam, your father, whom I created.
Doctrine and Covenants | Section 41:3-5 ~ And by the prayer of your faith ye shall receive my law, that ye may know how to govern my church and have all things right before me. And I will be your ruler when I come; and behold, I come quickly, and ye shall see that my law is kept. He that receiveth my law and doeth it, the same is my disciple; and he that saith he receiveth it and doeth it not, the same is not my disciple, and shall be cast out from among you;
Doctrine and Covenants | Section 42:2 ~ Again I say unto you, hearken and hear and obey the law which I shall give unto you.
Doctrine and Covenants | Section 42:91 ~ And if any one offend openly, he or she shall be rebuked openly, that he or she may be ashamed. And if he or she confess not, he or she shall be delivered up unto the law of God.
Doctrine and Covenants | Section 82:4 ~ Ye call upon my name for revelations, and I give them unto you; and inasmuch as ye keep not my sayings, which I give unto you, ye become transgressors; and justice and judgment are the penalty which is affixed unto my law.
Doctrine and Covenants | Section 85:7 ~ And it shall come to pass that I, the Lord God, will send one mighty and strong, holding the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God;
Doctrine and Covenants | Section 88:21-25 ~ And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom. For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory. And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory. And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory. And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—
Doctrine and Covenants | Section 88:34-42 ~ And again, verily I say unto you, that which is governed by law is also preserved by law and perfected and sanctified by the same. That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still. All kingdoms have a law given; And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom. And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions. All beings who abide not in those conditions are not justified. For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things. He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever. And again, verily I say unto you, he hath given a law unto all things, by which they move in their times and their seasons;
Doctrine and Covenants | Section 105:3-6 ~ But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them; And are not united according to the union required by the law of the celestial kingdom; And Zion cannot be built up unless it is by the principles of the law of the celestial kingdom; otherwise I cannot receive her unto myself. And my people must needs be chastened until they learn obedience, if it must needs be, by the things which they suffer.
Doctrine and Covenants | Section 130:20-21 ~ There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated— And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
Doctrine and Covenants | Section 132:5-8 ~ For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world. And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God. And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead. Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.
Doctrine and Covenants | Section 132:12 ~ I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord.
Doctrine and Covenants | Section 132:21 ~ Verily, verily, I say unto you, except ye abide my law ye cannot attain to this glory.
Book of Mormon | 2 Nephi 2:5-10 ~ And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever. Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved. And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement—
Book of Mormon | 2 Nephi 2:13 ~ And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
Book of Mormon | 2 Nephi 9:25-27 ~ Wherefore, he has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel. But wo unto him that has the law given, yea, that has all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation, for awful is his state!
Book of Mormon | 2 Nephi 25:24-28 ~ And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. For, for this end was the law given; wherefore the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments. And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away. And now behold, my people, ye are a stiffnecked people; wherefore, I have spoken plainly unto you, that ye cannot misunderstand. And the words which I have spoken shall stand as a testimony against you; for they are sufficient to teach any man the right way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law.
Book of Mormon | Mosiah 2:33 ~ For behold, there is a wo pronounced upon him who listeth to obey that [evil] spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God contrary to his own knowledge.
Book of Mormon | Mosiah 13:27-32 ~ And now ye have said that salvation cometh by the law of Moses. I say unto you that it is expedient that ye should keep the law of Moses as yet; but I say unto you, that the time shall come when it shall no more be expedient to keep the law of Moses. And moreover, I say unto you, that salvation doth not come by the law alone; and were it not for the atonement, which God himself shall make for the sins and iniquities of his people, that they must unavoidably perish, notwithstanding the law of Moses. And now I say unto you that it was expedient that there should be a law given to the children of Israel, yea, even a very strict law; for they were a stiffnecked people, quick to do iniquity, and slow to remember the Lord their God; Therefore there was a law given them, yea, a law of performances and of ordinances, a law which they were to observe strictly from day to day, to keep them in remembrance of God and their duty towards him. But behold, I say unto you, that all these things were types of things to come. And now, did they understand the law? I say unto you, Nay, they did not all understand the law; and this because of the hardness of their hearts; for they understood not that there could not any man be saved except it were through the redemption of God.
Book of Mormon | Alma 42:17-23 ~ Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment? Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man. Now, if there was no law given—if a man murdered he should die—would he be afraid he would die if he should murder? And also, if there was no law given against sin men would not be afraid to sin. And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature? But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God. But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice.
Book of Mormon | Alma 50:20 ~ Blessed art thou and thy children; and they shall be blessed, inasmuch as they shall keep my commandments they shall prosper in the land. But remember, inasmuch as they will not keep my commandments they shall be cut off from the presence of the Lord.
Book of Mormon | Helaman 10:4 ~ Blessed art thou, Nephi, for those things which thou hast done; for I have beheld how thou hast with unwearyingness declared the word, which I have given unto thee, unto this people. And thou hast not feared them, and hast not sought thine own life, but hast sought my will, and to keep my commandments.
Book of Mormon | 3 Nephi 12:17-20 ~ Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil; For verily I say unto you, one jot nor one tittle hath not passed away from the law, but in me it hath all been fulfilled. And behold, I have given you the law and the commandments of my Father, that ye shall believe in me, and that ye shall repent of your sins, and come unto me with a broken heart and a contrite spirit. Behold, ye have the commandments before you, and the law is fulfilled. Therefore come unto me and be ye saved; for verily I say unto you, that except ye shall keep my commandments, which I have commanded you at this time, ye shall in no case enter into the kingdom of heaven.
Book of Mormon | 3 Nephi 15:9-10 ~ Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life. Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets, for they truly testified of me.
Book of Mormon | 4 Nephi 1:12 ~ And they did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord.
New Testament | Matthew 5:17-19 ~ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
New Testament | Matthew 7:12 ~ Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
New Testament | Matthew 22:35-40 ~ Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
New Testament | John 14:15 ~ If ye love me, keep my commandments.
New Testament | John 15:10 ~ If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
New Testament | Romans 2-4
New Testament | Romans 7:22 ~ For I delight in the law of God after the inward man:
New Testament | Romans 7:25 ~ … with the mind I myself serve the law of God; but with the flesh the law of sin.
New Testament | Romans 8:7 ~ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
New Testament | 2 Corinthians 10:5 ~ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Old Testament | Exodus 16:4 ~ Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Old Testament | Exodus 20:6 ~ And shewing mercy unto thousands of them that love me, and keep my commandments.
Old Testament | Exodus 24:12 ~ And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
Old Testament | Joshua 22:5 ~ But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
Old Testament | Proverbs 7:1-3 ~ MY son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart.
Old Testament | Isaiah 5:24 ~ …they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
3. Old Testament Exodus 20:19-21 ~ And they [the people] said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was.

Wednesday, September 24, 2014

Questions of Evidence?


The day after posting “The Lamb AND the Lion,” I encountered a theory1 that seems to propose that the adversary was the “one” who said:
And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; (Pearl of Great Price | Abraham 3:25).
According to this non-traditional reading, Lucifer’s plan was the one designed “to set all things in order, measured by estate and obedience;” “his platform to divide up kingdoms according to some standard of obedience.”2

Before examining this theory, let me say that the beauty of encountering new thoughts and ideas is that it prompts us to think and reconsider our unexamined beliefs. But it should also move us to ask: Does this non-traditional reading bear up?

Also, as we begin, it might be useful to acknowledge that we mortals are caught in a disadvantage. In reading scripture, we are forever getting but half the conversation—the word-half without the image-half;3 and isn’t that the most critical half for understanding another’s words with certitude—by seeing the image within the mind of the speaker or receiving a vision of the meaning when encountering God? The visionaries in scripture often found it next to impossible to adequately describe in words the images that they saw. In short, “Thou needest to be there.”

But since we were not (or else have forgotten), how do we decide who is speaking when the text merely says “one” and “one” and “another”?
And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever. And the Lord said: Whom shall I send? And one answered like unto the Son of Man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first. And the second was angry, and kept not his first estate; and, at that day, many followed after him (Pearl of Great Price | Abraham 3:24-28; bold emphasis added).
Is the “one like unto God” the same as the “one like unto the Son of Man”? Or is “another” the “one like unto God” as suggested by the theory? Or is the “one,” someone entirely different? And to compound the matter, whom are the speakers addressing—everybody or just a select group as the theory also proposes?

We can’t know for certain who is who when our only reference is that brief description of the event, so it seems that the best we can do—without visual access to the event—is to follow the weight of the evidence in scripture.4 Even then it might be hard to know, but perhaps there are questions we should pursue:

Q1: What could “like unto” mean?

There are 202 uses of the phrase “like unto” in scripture, 115 being extra-Biblical. Most times this phrase is used to convey an image through positive comparison with something already known or understood (to greater degree).

In ancient days, it seems “Son of Man” was clearly defined:
Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time  (Pearl of Great Price | Moses 6:57).
So then, what does it mean to say “like unto God” or “like unto the Son of Man” instead of  just “Son of Man”? One possibility could be that “like unto” is sometimes used as a way to describe something (planned? ordained?) that has yet to come to pass. What if the mission or potential of every soul is divined as an idea (mental construct) and thereafter uniquely chosen by each soul as each embarks on a new stage of advancement? Then, because fulfillment is subject to each soul’s agency, each one might end up “like unto” OR “not like unto” the original design / intention / blueprint / choice. For example, could the “Son of Man” have been a man and a mission divined in the mind of God before the event that unfolded in Abraham 3:24-28—such that the “Son of Man” was a mental construct with advanced and essential attributes? Once the “one like unto the Son of Man” offered Himself to take on that calling, He became the manifestation. Thus, when comparing the man to the mental construct might one say, “like unto” meaning, “He is like unto that which was seen in the imagery of thought”? In other words, the imagery of the plan is conceived AND visual before the reality is played out.

Another counter point is this: If the first and second estate proposal is an adversarial concept, why is the outcome of choosing the “first” volunteer described as:
And the second was angry, and kept not his first estate; and, at that day, many followed after him. (Pearl of Great Price | Abraham 3:28; bold emphasis added).
It seems there may, in fact, be some measurement to warrant advancement in the plan that was adopted.

Also, why would the plan of the adversary be the only plan described just before God chooses “One” to fulfill some other undefined plan? (As to the tradition of “two plans,” please read on to Q3 for a discussion of what the other plan might have entailed.)

Q2: What is the meaning of “good”?

How did God first use and mean “good”? In the creation account, I think its use was to describe how the physical creation was sufficiently “like unto” the idea or form5 that preceded creation that God was pleased with the manifest result:
And I, God, saw everything that I had made, and, behold, all things which I had made were very good; and the evening and the morning were the sixth day  (Pearl of Great Price | Moses 2:31; see also Old Testament | Genesis 1:31).
So perhaps when God saw the noble and great ones in the pre-mortal realm and called them “good,” He was making a similar judgment—that as spirits, they were sufficiently “like unto” the “idea / form” of noble and great, and sufficiently in vibration with “truth,” that He could say they were “good” without making a judgment on what they would be when, through the instrumentality of Adam and Eve, they, as mortals, came to know good and evil for themselves with the freedom to choose between:
And I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us to know good and evil; and now lest he put forth his hand and partake also of the tree of life, and eat and live forever, Therefore I, the Lord God, will send him forth from the Garden of Eden, to till the ground from whence he was taken; (Pearl of Great Price | Moses 4:28-29)

And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment (Pearl of Great Price | Moses 6:56).
So, does each soul come to this “second estate” with a unique plan and purpose? Then, because of the will of the flesh and enticements of telestial / terrestrial things, do we all, in various degrees, miss the measure of our creation, so that prophets of God will lament again and again?
All we, like sheep, have gone astray; we have turned every one to his own way; and the Lord hath laid on him [the Messiah] the iniquities of us all (Book of Mormon | Mosiah 14:6).

And the anger [justice?] of God kindleth against the inhabitants of the earth; and none doeth good, for all have gone out of the way (Doctrine and Covenants | Section 82:6).
So, if Jesus was the only One who got it perfectly right—conforming perfectly, by His choices, to the will and design of the Father—wouldn’t He be the only one who was perfectly good? All of us have fallen short of the “idea” of our lives, and that’s why repentance and the atonement are required to satisfy the demands of justice and to allow us to still progress toward the divine that is within our potential.

Q3: Who advocates law, order, commandments, proving, etc.?

In these latter days, there seems to be a lot of discussion about God, agency, freedom, laws, commandments, testing, punishment, etc., so perhaps these are some questions we should ponder:
▪ If the truth shall make you free,6 is there any real freedom when we stray from truth?
▪ Does truth have any standards or measures?
▪ Does truth require adherence to true principles for progression to occur?
▪ What does freedom mean? To do anything we want as long as we do not harm others? Or does it mean we are free to accept or reject the principles of truth? Or in final analysis and sufficient advancement do they become the same?
▪ What is the continual lament of God7 and His spokespeople?
Mormon tradition speaks of two plans being presented to spirits during the pre-mortal phase—one of agency and one of control. The agency one is expressed thus:
And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself (Book of Mormon | 2 Nephi 2:26-27; bold emphasis added).
But, if this “agency” plan entails law, commandments, and punishments,8 could the plan opposite to such law and order be a plan of “no law”? Except many seem to imagine “no law” as God’s plan of agency and freedom? But—
And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away (Book of Mormon | 2 Nephi 2:13).

Wherefore, he has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him (Book of Mormon | 2 Nephi 9:25).

Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment? Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man. … And also, if there was no law given against sin men would not be afraid to sin. And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature? But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God (Book of Mormon | Alma 42:17-18, 20-22; see also footnote 9 below).
Wouldn’t “no law” be the only possible plan that could (theoretically) save everyone—no sin, no punishment, no lost souls?!10 As a side benefit for the adversary, it would dethrone God if He endorsed such a plan (by offending truth and all its corollaries; one vital one being justice). Truth would no longer reign, but whim would11 (if, in the imagination of the adversary, there were anything left to govern!) as he began the captivity portion of his reign.

Furthermore, there are 210 uses of the word “commandments” in the Book of Mormon alone, often preceded by “my” or followed by “of God.” As to the word “order,” there are approximately 47 relevant uses in the Book of Mormon, often preceded by the words “proper” or “holy.”

So who really spoke those words from Abraham 3:25? Does this give us another clue?
And we are willing to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days, that we may not bring upon ourselves a never–ending torment, as has been spoken by the angel, that we may not drink out of the cup of the wrath of God. (Book of Mormon | Mosiah 5:5)

And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent; for he showed unto all men that they were lost, because of the transgression of their parents (Book of Mormon | 2 Nephi 2:21).
So once again I ask: Does advancement in this realm (and beyond) come through doing what we want as long as it does not harm others? Or does it come in filling the measure of our creation through obedience to the laws of realms we have potential to move into?12

Q4: Was Lucifer “cast out”? or did he leave by the rules of his own “game”—as the non-traditional reading suggests? Perhaps it depends on whether “cast out” is equal to “cast down” and “thrust down.”
Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; (Pearl of Great Price | Moses 4:3)

And it came to pass that Adam, being tempted of the devil—for, behold, the devil was before Adam, for he rebelled against me, saying, Give me thine honor, which is my power; and also a third part of the hosts of heaven turned he away from me because of their agency; And they were thrust down, and thus came the devil and his angels; (Doctrine and Covenants | Section 29:36 - 37; see also Section 76:25-28).
This concludes, for the time being, my “questions of evidence” for the non-traditional reading of Abraham 3:25.

Questions remain however because three of the big issues for truth seekers of this day seem to center on hierarchy, personal sovereignty, and God’s character. I plan to consider these in future posts.

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1. Daymon Mickel Smith, A Cultural History of the Book of Mormon: Volume 5 - Book Fantasia, pp. 105-108.
2. Ibid., p. 106
3. http://dejavu-timestwo.blogspot.ca/2014/02/here-and-there.html
4. For those who don’t believe scripture or who believe that scripture is proof of the “corrupt demiurge,” I recognize this appeal to scripture will bear no weight with you, but I believe the universe blesses all sincere seekers of truth who are willing to follow it wherever it may lead.
5. (Plato may have got it right!)
6. New Testament John 8:31-32 ~ Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.
7. http://dejavu-timestwo.blogspot.ca/2014/01/gods-lament.html
8. Book of Mormon | Mosiah 13:30 ~ Therefore there was a law given them, yea, a law of performances and of ordinances, a law which they were to observe strictly from day to day, to keep them in remembrance of God and their duty towards him.
Book of Mormon | Alma 35:15-16 ~ … and seeing that the hearts of the people began to wax hard, and that they began to be offended because of the strictness of the word, his heart was exceedingly sorrowful. Therefore, he caused that his sons should be gathered together, that he might give unto them every one his charge, separately, concerning the things pertaining unto righteousness. And we have an account of his commandments, which he gave unto them according to his own record.
Book of Mormon | Alma 37:13 ~ O remember, remember, my son Helaman, how strict are the commandments of God. And he said: If ye will keep my commandments ye shall prosper in the land—but if ye keep not his commandments ye shall be cut off from his presence.
Book of Mormon | 2 Nephi 9:27 ~ But wo unto him that has the law given, yea, that has all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation, for awful is his state!
9. New Testament | Romans 4:15 ~ Because the law worketh wrath: for where no law is, there is no transgression.
New Testament | Romans 5:13 ~ (For until the law sin was in the world: but sin is not imputed when there is no law.
10. Pearl of Great Price | Moses 4:1-4 ~ AND I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor. But, behold, my Beloved Son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice. [Bold emphasis added.]
11. For those who believe that “the whim of God” now reigns and that He manifests as pyschotic, I will admit there are scriptures that could support such a reading from our mortal perspective, but perhaps from the 4th and 5th density, as some call it, the transrational view would prove otherwise.
12. Doctrine and Covenants | Section 88:22-24 ~ For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory. And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory. And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory.

Sunday, September 14, 2014

The Lamb AND the Lion*??


Recently I came across the words of a father and son1 whose passionate advocacy of non-violence turned my thoughts to that subject. And once again, I found myself confronted with the mysteries of God, and with how easily our passions and philosophies can blind us to the full spectrum of:

who God is:
[Who] sittest enthroned, with glory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting  (Doctrine and Covenants | Section 109:77);
what He says:
… for all flesh is in my hands, and I will do as seemeth me good  (Pearl of Great Price | Moses 6:32);
and what He does.2

We have been told in various ways and times that:
Great is his wisdom, marvelous are his ways, and the extent of his doings none can find out. His purposes fail not, neither are there any who can stay his hand  (Doctrine and Covenants | Section 76:2-3; see also Old Testament | Isaiah 55:8-9).
Yet, like Job’s friends, we, too often, take rigid positions on God’s “permissible ways and means” and criticize those whom God Himself has lauded. Let’s take the example of Nephi1 as J. Madson does in his Claremont lecture.3

But first, let me say: I too am a pacifist who wonders why D&C 98 has seemed to receive such short shrift in this latter-day. I believe that war and violence are prime tools of the adversary to lay waste to as much of creation as possible, YET (if we observe full spectrum), war and violence seem to also be facets of God’s restoration, justice and judgment—a restoration, justice and judgment that cannot be robbed even by mercy4 (or even by one’s passion for non-violence).

Let us observe.

The scriptures are overflowing with references to God’s promises of restoration, justice and judgment:
Alma2: … the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful. Therefore, my son[s and daughters], see that you are merciful unto your brethren [and sisters]; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again. For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all  (Book of Mormon | Alma 41:13-15).

King Benjamin: Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them than it could deny that Adam should fall because of his partaking of the forbidden fruit; therefore, mercy could have claim on them no more forever  (Book of Mormon | Mosiah 3:26; see also Alma 12:32).

Amulek: Yea, well doth he cry, by the voice of his angels that: I will come down among my people, with equity and justice in my hands. Yea, and I say unto you that if it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword  (Book of Mormon | Alma 10:21-22).

Samuel the Lamanite: And he said unto them: Behold, I, Samuel, a Lamanite, do speak the words of the Lord which he doth put into my heart; and behold he hath put it into my heart to say unto this people that the sword of justice hangeth over this people; and four hundred years pass not away save the sword of justice falleth upon this people  (Book of Mormon | Helaman 13:5; see also Ether 8:23).

Jesus: And it shall come to pass, saith the Father, that the sword of my justice shall hang over them at that day; and except they repent it shall fall upon them, saith the Father, yea, even upon all the nations of the Gentiles  (Book of Mormon | 3 Nephi 20:20).

Mormon2: Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you—lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver  (Book of Mormon | Mormon 5:24).

(Many other relevant scriptures follow the footnote section below.)
Granted, some may claim that all this violent imagery of sword, bloodshed, destruction “tearing to pieces,” etc. is merely symbolic; yet a perusal of history (especially BoM history) witnesses that there is real blood and real annihilation in God’s justice and judgment.

So back to Nephi and J. Madson. This is what I would ask Brothers R. & J. Madson (and every other soul persuaded by the Madson analysis of Nephi’s killing of Laban):

▪ Does your narrative of Nephi jive with God’s (1 Nephi 11:6)? Or with his own father Lehi’s (8:3)? Or with Nephi’s own witness in the very next chapter:
And it came to pass that thus far I and my father had kept the commandments wherewith the Lord had commanded us (1 Nephi 5:20).
▪ Did God cut Nephi off? denounce him? deny him further revelation? Or did Nephi pass the excruciating test of:
And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; (Pearl of Great Price | Abraham 3:25)?
Is this not the type of supreme test that proved Abraham’s loyalty, and will test the loyalty of every other soul that advances that far in faith and obedience to God?5 (Before you completely misinterpret this sentence, please read the blog post entitled, “Rule of Law: Ten to One” —web address and note also at footnote 5.)

▪ What if God’s justice finally caught up with Laban (God’s own due time) AND thrown into the mix was a supreme test for Nephi?6

▪ Hasn’t God demonstrated time and again that He is a God of discernment?7 Doesn’t He do what seemeth Him good—tailored to the needs of each and every soul—even if it appears bizarre or objectionable to us?

▪ Why do you call Nephi a murderer when God doesn’t? You talk of “proof-texting.” What is the word for disregarding voluminous text that counters your theory? Is that not the equivalent of “taking away plain and precious things”?

▪ What if you were a faithful, obedient servant of God and were constrained by the Spirit as Nephi? Or as Abraham?

▪ Whose “lack of imagination” are you really criticizing in Nephi’s “narrative”? Couldn’t God have provided the essential Brass Plates in myriad, miraculous ways? Why didn’t He? And why did He pick what was probably Abraham’s greatest aversion (human sacrifice) to prove him?8 Could “Thou shalt not kill” have been a passion of Nephi’s?
And it came to pass that I was constrained by the Spirit that I should kill Laban; but I said in my heart: Never at any time have I shed the blood of man. And I shrunk and would that I might not slay him  (1 Nephi 4:10).
We don’t know a lot of things, except we observe that God seems to target our passions / obsessions when He “proves us herewith.”

▪ So, if God doesn’t use His transrational powers to ease our way, is it always for lack of our imagination?9 or might God, at times, have some overriding transrational purpose—as we are “led by the Spirit, not knowing beforehand the things which [we] should do”  (1 Nephi 4:6)?

SIDE NOTE: It might be interesting to compare the parallels and inverses of these two scriptures when considering the Spirit’s words to Nephi:

Book of Mormon | 1 Nephi 4:12-13 ~ … the Spirit said unto me again: Slay him, for the Lord hath delivered him into thy hands; Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.

New Testament | John 11:49-51 ~ And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

▪ Can your imagination consider that Laban’s sword could stand for God’s “sword of justice”—a term used several times in the Book of Mormon and by Jesus himself at 3 Nephi 20:20:
And it shall come to pass, saith the Father, that the sword of my justice shall hang over them at that day; and except they repent it shall fall upon them, saith the Father, yea, even upon all the nations of the Gentiles.
And while we are quoting Jesus:
And I say unto you, that if the Gentiles do not repent after the blessing which they shall receive, after they have scattered my people— Then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver. Thy hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off  (3 Nephi 20:15-17).

And my people who are a remnant of Jacob shall be among the Gentiles, yea, in the midst of them as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through both treadeth down and teareth in pieces, and none can deliver  (3 Nephi 21:12; see also 3 Nephi 20:16; Mormon 5:24).
Also look at 3 Nephi 9:1-13; 10:14, and 16:9 to observe what the resurrected Christ declares He did in judgment in the Americas. (This was no metaphor!)

▪ Furthermore, could Laban’s sword have been preserved as a warning and witness of God’s attributes of justice and judgment? a witness that he who takes the sword [to get his own way versus God’s way—like so many in the BoM; like the Crusaders of old; etc., etc.] will perish with the sword (New Testament | Matthew 26:52)? Or as Shakespeare put it: “hoist with his own petard.” Or as Nephi phrases the broad application:
And the blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood (1 Nephi 22:13). (See a further parallel at 1 Nephi 14:3.)
▪ Can the fiery wrath /anger / fury of God always be explained away as a figure of speech designed to work repentance upon the hearts of men (D&C 19:7)? or did the Jaredites, Nephites, and countless others experience, in real time, the meaning of justice and judgment?

▪ How often has God Self-described as a God of justice and judgment, as well as of mercy?

I shouldn’t have to say this, but this post is not a pro-war pitch. It is a pitch to us pacifists to consider ALL the Godly attributes, so when Christ returns, we don’t find ourselves in a devastating (inverse) déjà vu. If the Jewish hierarchy and others could reject a long-anticipated Savior because He came as a meek Lamb when they expected an avenging Lion, what about us? What are we priming ourselves to receive the second time round? Only the meek Lamb? What if He comes as a Lion?10

Beyond decrying war, I think the Book of Mormon is a treatise on justice and judgment filled with pleas of a merciful God to repent and come unto Christ with a broken heart and contrite spirit and to yield to the enticing of the Holy Spirit OR face the unyielding Law of Justice and Judgment—which I suspect will “Do unto us as we did unto others.” (Again, see the last sentence of Alma 41:15.)

In summary, we may passionately disagree with the ways and means of restoration, justice and judgment that fill scripture text (especially the Book of Mormon); but, as I’ve said before: “The God we want isn’t always the God we get.” In the end, it will all come down to a matter of life and death.
He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you  (Book of Mormon | Helaman 14:31).
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NOW A NOTE to all who assume they are a tried, true, and chosen people with God’s sanction to pursue war: I offer the words of the Lord to His “saints” through Joseph Smith (1832):
Ye call upon my name for revelations, and I give them unto you; and inasmuch as ye keep not my sayings, which I give unto you, ye become transgressors; and justice and judgment are the penalty which is affixed unto my law. Therefore, what I say unto one I say unto all: Watch, for the adversary spreadeth his dominions, and darkness reigneth; And the anger of God kindleth against the inhabitants of the earth; and none doeth good, for all have gone out of the way  (Doctrine and Covenants | Section 82:4-6).
Isaiah has a lot to say about us too, if seeing we would but see.

Finally, I would suggest that God’s restoration (with judgment and justice) is so powerful and potentially devastating that it can only be justifiably engaged in by tried and true people of God under direct, unequivocal revelation from Him and within His revealed parameters. Spoiler alert: Tried and true is extremely rare in history, so it’s highly doubtful that any justice or judgment is being dispensed via God’s revealed word by any group or nation in this latter day. (For those who believe in the “chosen” USA, there are hundreds of informed, warning voices—Chris Hedges for one; Chalmers Johnson for another—detailing the dire and despicable state of affairs. My own brief observation of several years ago is at http://www.dejavu-times.blogspot.ca/2008/06/memo-to-cindy-mccain-et-al.html).

So, is there any latter-day justice and judgment? Perhaps inadvertently as natural men and natural law11 pursue their own way—as oblivious as the tyrants of old to what they and we are bringing upon ourselves.


This post has become too long, so I will address other relevant questions in future posts, such as:

▪ Have Captain Moroni and others been as redacted as Nephi in the Madson writings and the lecture on non-violence?
▪ Do only the wicked destroy the wicked? (Mormon 4:5) or does God sometimes use others as His agents of justice and judgment? and
▪ Why we shouldn’t judge everyone who is destroyed in the flesh as wicked.

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1. http://puremormonism.blogspot.ca/2011/09/speaking-truth-to-power.html (See also the long comments section following that post.)
http://themormonworker.wordpress.com/2011/03/21/non-violent-reading-of-book-of-mormon-claremont-conference/
2. http://dejavu-timestwo.blogspot.ca/2013/11/god-is-not-rational.html
Book of Mormon | 2 Nephi 26:24 ~ He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. ...
3. http://themormonworker.wordpress.com/2011/03/21/non-violent-reading-of-book-of-mormon-claremont-conference/
4. Book of Mormon | Alma 42:24-26 ~ For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved. What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God. And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world. And thus cometh about the salvation and the redemption of men, and also their destruction and misery.
(See also Book of Mormon | Jacob 6:10; Mosiah 15:9, 27; Alma 34:16.)
5. http://dejavu-timestwo.blogspot.ca/2013/11/rule-of-law-ten-to-one.html . Also I will be posting in the near future an essay entitled “Questions of Evidence?” regarding who is speaking in Abraham 3:25, for the consideration of those who think it may be the voice of the adversary.
6. I will consider Mormon 4:5 in another post.
7. Some synonyms for discernment are: judgment, acumen, sensitivity, insight. Some might also say that God is “a God of the expedient” as LDSA did in the comments section of the blog post referred to in footnote 1 above. You did not like that word, but expedient is used 7 times in the New Testament and 106 times in the BoM, D&C, & PoGP, mostly in referring to God’s instructions.
8. As confirmed in Book of Mormon | Jacob 4:5 ~ Behold, they believed in Christ and worshiped the Father in his name, and also we worship the Father in his name. And for this intent we keep the law of Moses, it pointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a similitude of God and his Only Begotten Son.
9. Obviously and scripturally our unbelief, doubts, behaviors, etc. have an impact. (See 2 Nephi 27:23)
10. New Testament | Revelation 5:5 ~ And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
11. http://dejavu-timestwo.blogspot.ca/2014/03/natural-or-unnatural.html


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Additional scriptures of relevance:

Book of Mormon | 2 Nephi 6:15 ~ And they that believe not in him shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel.

Book of Mormon | 2 Nephi 10:6 ~ Wherefore, because of their iniquities, destructions, famines, pestilences, and bloodshed shall come upon them; and they who shall not be destroyed shall be scattered among all nations.

Book of Mormon | Alma 34:16 ~ … while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption.

Book of Mormon | Alma 41:1-4 ~ AND now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrested the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee. I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself. And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—

Book of Mormon | Alma 42:1 ~ AND now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand—which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

Book of Mormon | Helaman 5:3 ~ Yea, and this was not all; they were a stiffnecked people, insomuch that they could not be governed by the law nor justice, save it were to their destruction.

Book of Mormon | 3 Nephi 26:5 ~ If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.

Book of Mormon | 3 Nephi 28:35 ~ For do ye suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men, that thereby salvation might come?

Doctrine and Covenants | Section 24:16 ~ And it shall come to pass that whosoever shall lay their hands upon you by violence, ye shall command to be smitten in my name; and, behold, I will smite them according to your words, in mine own due time.

Old Testament | Proverbs 13:2 ~ A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

Old Testament | Proverbs 21:3 ~ To do justice and judgment is more acceptable to the LORD than sacrifice.

New Testament | Revelation 18:21 ~ And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

*Old Testament | Isaiah 31:4 ~ For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

*Old Testament | Hosea 5:14-15 ~ For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

*Old Testament | Hosea 13:7-9 ~ Therefore I will be unto them as a lion: as a leopard by the way will I observe them: I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. O Israel, thou hast destroyed thyself; but in me is thine help.

*New Testament | Revelation 5:5 ~ And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

See also Book of Mormon | 2 Nephi 10:6; 23:9+; 3 Nephi 9; 10:13.

There are too many to reference all, but searching and study will lead you forth.

Monday, July 21, 2014

What are we here for?


As I listen to casual conversations of those around me, and observe the preoccupations of their days, I understand more and more the lamentations of Isaiah, Jeremiah, the Book of Mormon prophets, et al.. So many “good” people seem utterly oblivious to the LAW of their progression and transformation. There is outer work AND there is inner work, but with all the busy-ness and emphasis on outer work—running to and fro in the service of tradition, custom, appearance, other’s expectations, worldly pursuits, etc.—who has time for that “selfish,” nebulous, mysterious inner-stuff? (Or so the thinking too often goes!) But perhaps we should ask ourselves: Is God as tired of all our religious “doings” as He was in the days of Isaiah1? Is He as disappointed with us as He was with the Church at Ephesus2?
from office.microsoft.com

Do we think that God simply hands out attachable wings to high-speed caterpillars? Or are we going to have to do a little cocooning with Him to achieve the requisite transformation?3

Perhaps we can learn a thing or two from Mother Earth. (Have you noticed how much God loves His creations and incessantly refers to them in alluding to the mysteries?) Here is what He said about Mother Earth and the LAW she is abiding:
[V]erily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—Wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it. (Doctrine and Covenants Section 88:25-26)
So who are the righteous? Are they not (like Mother Earth), those who are filling the measure of their creation (seeking to become divine beings; doing the will of God) and transgressing not4 the LAW of the celestial kingdom (via repentance and the atonement).

So, let’s ask ourselves:
▪ What is the law we are abiding?
▪ How are we doing with the Ten Commandments5?
▪ How about the Two5?
▪ How about the One5?
▪ How deep is our inner work?
▪ Do we even know what that means?
▪ Does it relate in any way to:
▫ self-discipline
▫ integrity
▫ seeking growth, enlightenment, and transformation with all our heart
▫ the greater good
▫ being still
▫ being tested
▫ understanding parables and symbolism
▫ following the words and example of Nephi:
I, Nephi, … having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, … (Book of Mormon 1 Nephi 2:16)

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round. (Book of Mormon 1 Nephi 10:19)
Somehow it just seems that too many of us don’t give enough thought and action to the alchemy of our own transformation; that we don’t even evaluate how we are doing, day after day; that we have forgotten the transformative power of  “return and report” at the end of every day.

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1. Old Testament Isaiah 1:10 - 17 ~ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
2. New Testament Revelation 2:1-5 ~ UNTO the angel of the church of Ephesus write; … I know thy works, and thy labour [service?], and thy patience, … and for my name's sake hast labored [served?], and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. [Personal relationship with ME? Inner work? Discovering and doing My will?] Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. (See “Which Church” post in labels below for greater explanation.)
3. Idea sparked when reading Michael S. Schneider’s, A Beginner’s Guide to Constructing the Universe: The Mathematical Archetypes of Nature, Art, and Science, p. 266. He wrote: “The seven-stage transformation of our elusive inner life, the goal of ancient seers, philosophers and initiates around the world, does not graft miraculous powers onto our familiar Self; it changes us from our core. After all, a butterfly is more than just a caterpillar with wings.”
4. For the truly repentant and obedient, Christ’s atonement cleanses all the transgression to which we are all susceptible.
5. Rule of Law: Ten to One: See http://dejavu-timestwo.blogspot.ca/2013/11/rule-of-law-ten-to-one.html

Friday, November 1, 2013

Rule of Law: Ten to One


In the days of Moses, God gave the world Ten Commandments* consisting of 8½ negatives and 1½ positives. Many of the Twelve Tribes of Israel seemed in dire need of these “Thou shalt nots ...” which should perhaps be a déjà vu, “state of affairs” caution for our 21st Century, seeing as how most of our news and entertainment thrives on the breaking of these Commandments.

Then, some millennia after Moses received the Ten Commandments, a Pharisee put a question to Jesus:
... one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (New Testament Matthew 22:35-40)
And so, from ten mostly negatives, the law was condensed into two positives: love God and love thy neighbour as thyself.1 We can see, with minimal study, how these two commands transcend, yet clearly include the prior Ten.

Then in 1835 (published 1842), Joseph Smith translated2 some writings purporting to be those of Abraham where God’s will for mankind was expressed in a single, positive form:
And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them. (Pearl of Great Price Abraham 3:25,** bold emphasis added.)
This overarching (transcending/including) law and purpose was further elaborated by Joseph Smith in section 132 of the Doctrine and Covenants. And though the framework of God’s instruction (apparently3) arose out of Joseph’s question about the Biblical plurality of wives, a broader meaning of “the new and everlasting covenant” is surely warranted in light of:
I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord. (Doctrine and Covenants Section 132:12, bold emphasis added.)

... [Abraham] abode in my law; as Isaac also and Jacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their exaltation, according to the promises, and sit upon thrones, and are not angels but are gods. (Doctrine and Covenants Section 132:37.) 4
Is this not the way of progression? From Ten to Two to One? When we have matured enough spiritually to go from perfection in the micro-details of the “Thou shalt nots ...,” then we advance into the positive guides of loving God and loving our neighbours as ourselves.

Then line upon line, precept upon precept, we are prepared for the test and trauma of the One—the new and everlasting covenant to “do all things whatsoever the Lord [our] God shall command [us].”5

It will be new and different for every soul. It will try us to the nth degree, and may appear to offend the Ten and even perhaps the Two.6 Only those who know God by years of obeying the Ten and living the Two, who cannot mistake His glory or His command7 will be tried to that nth degree. Just ask Abraham, Isaac, Jacob, Nephi, Joseph Smith, et al.8 Is that why we are warned against judging unrighteously? Who can know for sure if those who have lived the Ten and the Two have not been required to prove utterly obedient, against sense and reason, to the One? Divine perspective and endowment are beyond mortal capacity to fathom.9 They can only be revealed and gifted to those prepared; and may be utterly incomprehensible to those of us still struggling with Ten and Two.

If we shrink from the One, how can we possibly imagine that our new and everlasting covenant will ever be offered? Doesn’t Doctrine and Covenants 88:21-24 put us on notice.10

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** Note added 24 September 2014: For those who have encountered the theory that Abraham 3:25 describes the plan of the adversary (commands, punishment, laws, measuring, testing, etc.), I refer you to my post of that date at http://dejavu-timestwo.blogspot.ca/2014/09/questions-of-evidence.html

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*See Exodus 20, Deut. 5, etc.; though these Ten could have been given previously and restored through Moses. A cursory reading of Exodus, Leviticus, and Deuteronomy reveals an endless supply of “Thou shalt nots ... .”

1. The Two were also taught my Moses but it seems many people were in a state where they needed the “don’ts” spelled out. We find Moses’ statement of the TWO as follows: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. (Old Testament Deuteronomy 6:5; see also 11:1); ... but thou shalt love thy neighbour as thyself: ... (Old Testament Leviticus 19:18).
2. This writer acknowledges that there is some considerable controversy about this translation, but the question is: Do we really know enough to judge between scholarly analysis and claimed revelation? How often is the test of faith resolved by a scholarly analysis? Is Joseph's translation/interpretation based on revelation of older, uncorrupted texts and facsimiles—like his inspired translation of the Bible? How probable is it, over thousands of years of Egyptian history, that texts and facsimiles were copied, changed, varied etc. for a myriad reasons, perhaps polemic, as was done with the Bible? Has not God given us enough seeming contradictions, contraries, and inexplicables to make us proceed with profound caution?
3. Admittedly, the provenance of D&C 132 is not known for certain. It was several years after Joseph’s death that it “came to light,” engendering some continuing controversy as to its full authenticity.
4. See also: Doctrine and Covenants Section 132:5-6: For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world. And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God. // Doctrine and Covenants Section 130:20-21: There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated— And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
5. Even as Christ: Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (New Testament John 4:34)
6. Doctrine and Covenants Section 132:36: Abraham was commanded to offer his son Isaac; nevertheless, it was written: Thou shalt not kill. Abraham, however, did not refuse, and it was accounted unto him for righteousness. //  Doctrine and Covenants Section 132:59: Verily, if a man be called of my Father, as was Aaron, by mine own voice, and by the voice of him that sent me, and I have endowed him with the keys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit sin, and I will justify him.
7. Pearl of Great Price Moses 1:13-22
8. Doubtless, countless women, like Eve, Naamah, Sarah, Esther, Mary, Emma Smith (D&C 132:51), et al. could witness of the One, but for some reason their stories were seldom recorded. I believe we shall have them in time.
9. Doctrine and Covenants Section 76:1-2: HEAR, O ye heavens, and give ear, O earth, and rejoice ye inhabitants thereof, for the Lord is God, and beside him there is no Savior. Great is his wisdom, marvelous are his ways, and the extent of his doings none can find out.
10. And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom. For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory. And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory. And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory. (Doctrine and Covenants Section 88:21-24)